Turtle Protectors advocate, support and protect our Turtle relatives living within some city parks in Tkaronto while embracing all of our kin! 

Our turtle nest protection program in the parks strives to:

  • Reconcile human impacts  upon our turtle relatives  

  • Share Indigenous ways of being in reciprocal relationship with all of our relations

  • Cultivate and share Indigenous knowledges and leadership in High Park

  • Embrace the concept Etuaptmumk (two eyed seeing) that Mi'kmaw Elder Albert Marshall has widely spoken about

  • Raise awareness of turtle nesting in the seven parks we currently operate in

  • Engage park goers as volunteer Turtle Protectors who could help identify nesting turtles in need of protection

  • Build and distribute turtle nest protectors that help ensure the turtles and their eggs are able to survive, and thrive, in the park while allowing eggs to hatch and hatchlings to leave the protector safely.

We are guided by Indigenous knowledge principles that can shape how we engage with nature and one another. Two of the most important are:

  • Reciprocity. Viewing Mother Earth and other beings as kin can inspire us to care for all beings as much as we care for our fellow human beings.

  • Building relationships In a good way. The belief that building reciprocal relationships takes time, and that the process of relationship-building is equally important as the outcomes of those relationships.

Carolynne Crawley (She/Her)

Carolynne Crawley, co-founder of Turtle Protectors and founder of Msit No’kmaq, has Mi'kmaw, Black and Irish ancestry. She is Turtle Clan and is from Mi’kma’ki territory, also known today as Nova Scotia. But Tkaronto has been her home for fifty years since a young child. Carolynne grew up with a deep relationship with Mother Earth that was fostered through her cultural land based teachings. Carolynne grew up listening to family stories of her Grandmother harvesting medicines from the land, her Grandfather burning the lands every spring, and her Mum and siblings picking blueberries and other foods. She has also been assisting animal relatives since a young child.

Carolynne is passionate about reconnecting people with the land, waters, and all beings as there is no separation between us. From many Indigenous perspectives around Mother Earth they are all our relatives to be treated with as much love, respect, and reciprocity as we do with our human loved ones. She shares the importance of this relationship as it can be healing for ourselves and Mother Earth.

Over the past decades she has been dedicated to social and environmental justice.  Carolynne worked in food security for 12 years and advocated for children and youth during her twenty year career as a Child & Youth Worker. She has shared the importance of protecting all of our relations throughout all of her work. She is a Forest Therapy Guide and has been a Mentor and Trainer in the practice for five years. She is also a Holistic Nutritionist, a Storyteller, a Co-Producer of a documentary Reckoning with the Wendigo and a member of the Indigenous Land Stewardship Circle based in High Park in Tkaronto/Toronto.  Ceremony with Elders is an integral part of her life as she strives to fulfill her vision upon Mother Earth.

Jenny Davis (She/Her)

Jenny is co-founder of Turtle Protectors. She is a passionate outdoor educator with over a decade of experience connecting adults and children with nature, themselves and community through thoughtful and inclusive program design. Currently Jenny is the Lead Outdoor Educator at The Linden School and is the 2023 Toronto Public Library Environmentalist in Residence.

In her role at High Park Nature Centre, Jenny developed unique community programs like Branching Out, a mentorship program for people interested in creating a meaningful nature experience for their community in the language linked to their culture.

Jenny's approach is to ask questions to help people uncover how much they already know about plants, animals, and basic ecology while cultivating joy and a shared wonder of the natural world.

Grandmother Vivian Recollet

Vivian Recollet is an Anishinaabe grandmother, whose spirit name is Bigasohn Kwe. She is Turtle Clan from Wikwemikong Unceded Territory of the Three Fires Confederacy on Manitoulin Island.

Vivian was born and removed from her homeland at an early age to become part of what is now known as the 60’s scoop, a crown ward of the CCAS.

Her biological father was part of the Residential school of Spanish and her mom was raised in an orphanage run by nuns. The relationship disruption of the family unit was evident from an early onset. Vivian suffered many traumas, being removed her homeland, culture, language and her eleven siblings separated from each other, she persevered in her circumstances and managed to complete high school and a nursing program.

Vivian left the North (Sudbury) once she graduated from nursing at a young age and moved to Toronto, which is currently still her hometown. She equates her success to this day to Elders, knowledge keepers and medicine people for all the healing that she was able to take in to heal the past. She has been selected for several awards, the Woman of Distinction, Influential women of Northern Ontario, the Lieutenant governor's award on Good Citizenship for her work in Indigenous Health, and the COUPON awards for her mentorship of upcoming nursing students. Vivian has been in a nursing capacity in the Indigenous Community Health since 1996 up to 2010. Before that, she worked in the Institution health facilities, CAMH, TEGH, Sunnybrook Hospital, TGH, Orthopedic & Arthritic Hospital, the Grace, Westpark to name a few. Vivian constantly upgrades her skills to keep up with modern technology and medical advancements.

Currently, Vivian is working at Parkdale Queen West Community Health Centre as the Indigenous Health Promoter for the Niiwin Wendaanimak Program. This program focuses on the “Ethic of Non Interference” from the Harm Reduction model, an Indigenous ONLY space in a non native organization mandated to serve the homeless, at risk of homelessness Indigenous people affected by the impacts of colonization to this date.